Index

Tribal Wisdom for Business Ethics

ISBN: 978-1-78635-288-0, eISBN: 978-1-78635-287-3

Publication date: 30 December 2016

This content is currently only available as a PDF

Citation

(2016), "Index", Rosile, G.A. (Ed.) Tribal Wisdom for Business Ethics, Emerald Group Publishing Limited, Leeds, pp. 251-261. https://doi.org/10.1108/978-1-78635-288-020161019

Publisher

:

Emerald Group Publishing Limited

Copyright © 2016 Emerald Group Publishing Limited


INDEX

Acoma Pueblo case study
, 35–37

Alligators
, 4

American Indian cultures
, 6–8, 107

Animals
, 69, 93, 200, 213

Animism
, 77, 80, 187

Answerability
, 41–42, 47, 187, 228, 231

Antenarrative

of power
, 148

story
, 74–76, 79

Barter economy
, 60

BIA. See Bureau of Indian Affairs (BIA)

Bighorn Medicine Wheel
, 199

background tones contributing to songs now expressed
, 201–202

central cairn
, 205

entangled melodies
, 202

sacred numbers of
, 204

songs of roads, fences, and guards
, 206–208

stone circle
, 203

Biophysical wealth
, 182

BME
, 75, 79

narrative
, 76

Bravery
, 112–113

Bureau of Indian Affairs (BIA)
, 55–56

Business
, 128–129

ethics education implications
, 118–119

implications
, 120–121

location
, 170–171

science
, 31–32

Business ethics and current trends
, 39

answerability approach
, 41–42

carry-overring tribal wisdoms
, 46

comparison of approaches
, 47–48

complicit
, 42–43

equity approach
, 41

ethical contexts for businesses
, 49–53

ethics of care
, 43

example
, 46

indigenous philosophies
, 44

LDC
, 62–63

NOVA corporation
, 54–60

obligation to act
, 42

overlap
, 44–45

pragmatism approach
, 43–44

presence of tribal practices
, 45–46

rules-based approach
, 39–40

shrinking world and global village
, 45

utilitarian/consequential approach
, 40–41

virtue ethics
, 39

See also NOVA Corporation

Business of Culture at Acoma Pueblo
, 35–37

Business sustainability
, 23, 104

IWOK
, 25–26

Maya society
, 26–28

wisdom of elders
, 23–26

Carma’s interpretation
, 116–117

Casinos
, 52, 170

gaming
, 170

CCC. See Civil Conservation Corps (CCC)

Chad “Corntassel” Smith
, 113–115

Characters
, 78

Cherokee Nation
, 113–115

Cherokee values
, 113–114, 115, 121

Circle process
, 221–222

City of El Paso Museums and Cultural Affairs Department El Paso Public Art Program
, 177–179

Civil Conservation Corps (CCC)
, 200

Clusters
, 165–166, 169

advantage
, 168

types
, 166–168

CMS. See Critical Management Studies (CMS)

Columbus, Christopher
, 129

Communication
, 114, 115, 221

Comparison of storytelling genres
, 78

Competitive advantage
, 56, 60, 121, 168, 169

Complicit
, 42–43

Confidence
, 113, 114

Consequential approach
, 40–41

Cooperation
, 113, 114

Coyote
, 70

Coyote story for business ethics pedagogy
, 69

animals
, 69

epitomizes situation
, 70

implications of storytelling for business ethics pedagogy
, 70–72

Cradle-to-cradle organization design. See Triple Bottom Line model (3BL model)

Critical ecological pedagogy, shift in critical pedagogy to
, 188

Critical Management Studies (CMS)
, 229

Cross-cultural context
, 53

Cryptic story
, 90

Cultural context
, 93

Culture and tradition
, 59, 63

Culture-of-origin strategy
, 107

Dardan enterprises

eco-benefits
, 108

ethics
, 104

hybrid system
, 104

owner’s risk
, 105

respect for cultural heritage
, 107

risk for reward
, 105–106

sustainable business
, 104

DDC. See Dine-Development Corporation (DDC)

Deep listening
, 221–222

Deep-rooted values
, 117

Determination and persistence
, 114

Dialogue
, 221–222

Different-yet-same perspective
, 153–154

Dine-Development Corporation (DDC)
, 54

Dispersed leadership model
, 155, 158–159

Distributed leadership model
, 155, 158–159

“Dupes” and “Charity Cases”
, 149

Dynamism of indigenous cultures
, 156

Eco-benefits
, 108

Eco-sustainability
, 107

Economic clusters
, 169

Egalitarianism
, 59, 326

hierarchy, vs.
, 7–8

Elders
, 49–51

wisdom of
, 23–26

Ensemble Leadership Theory (ELT)
, 144, 148, 155, 156–159

Equality
, 59, 117, 157

Equity approach
, 41

Ethical contexts for businesses
, 49

cultural differences in ethics
, 49

“elders”
, 49–51

“masters”
, 51

“migrators”
, 51–52

storytelling model for cross-paradigm business ethics
, 50

“traders” business
, 52–53

Ethics of care
, 43

Euro-Western business

“business is business” phrase
, 6–7

buyer-beware social norm in
, 8–9

egalitarianism vs. hierarchy
, 7–8

“Greed is Good” philosophy
, 7

Tribal Wisdom values vs.
, 5

Euro-Western storytelling
, 87

FAR. See Federal Acquisition Regulation (FAR)

Federal Acquisition Regulation (FAR)
, 57

Field Information Support Tool (FIST)
, 57

“5 I’s” of indigenous storytelling methods
, 87–88, 96–97

Foundation of Navajo Culture
, 117

Four-quadrant model
, 39, 53

Fractiles
, 77

Functional stupidity
, 181

Genetically modified organisms (GMO)
, 27

Gift-giving philosophy
, 236

Global village
, 9–10, 45

Globalization
, 45, 193

GMO. See Genetically modified organisms (GMO)

GNP. See Gross national product (GNP)

“Greed is Good” philosophy
, 7

Gregg, Josiah
, 138

Gross national product (GNP)
, 25

Harmonic resonance in Maya society
, 26

“Heart of Care”
, 189, 192

Heterarchical organization
, 155–161

Heterarchy
, 156–157

Historic Preservation Plan (HPP)
, 201

Honesty
, 113

HPP. See Historic Preservation Plan (HPP)

Human relationship
, 213–214

“Human resource management”
, 193

Human responsibilities
, 112, 118–119

Humility
, 112, 113, 114, 115, 121

Indigenous knowledge
, 24–25

Indigenous living story
, 79, 80, 82

living story and indigenous story
, 74–84

Tribal Wisdom
, 73–74

Indigenous peoples
, 226–227

Indigenous science
, 31–32

business and indigenous science
, 31–32

complementary world views
, 32

ecological foundation of business
, 34–35

mutual reciprocal behavioral process
, 32

potlatch
, 33

Pueblo, Acoma case
, 35–37

Web of Interaction
, 34

Indigenous stories
, 89, 229–230

Indigenous story
, 76

Indigenous storytellers

cryptic, indigenous stories
, 90

Euro-Western type of storytelling
, 88–89

“5 I’s” of indigenous storytelling methods
, 87–88

non-human-centric, indigenous stories
, 92–98

participative, indigenous stories
, 91

place-oriented, indigenous stories
, 91–92

sacred, indigenous stories
, 91

terse, indigenous stories
, 89–90

time-bending, indigenous stories
, 92

Indigenous storytelling
, 73, 74, 75, 87

living stories
, 79–83

stories and sensemaking
, 74–79

transmotion
, 83–84

Indigenous teaching
, 71, 82

Indigenous view of nature and business relationship

deep listening, talking circle, and dialogue
, 221–222

entering school
, 211

human relationship
, 213–214

life/work relationship
, 214

nature
, 220

non-comparative perception
, 220

relationship-centered approach
, 215

remembering
, 222

retreating
, 214–215

tension
, 212

working agreements
, 216–219

working/living in relationship
, 219

Indigenous ways of knowing (IWOK)
, 18, 25–26, 73

and business sustainability
, 23

changing story lines
, 228–229

European
, 227

indigenous peoples
, 230–231

indigenous storying
, 229–230

Maya society
, 26–28

organizational studies
, 226

and quantum science for business ethics
, 17–20

re-storying of humanity
, 231–232

into storying of business, ethics
, 225

wisdom of elders
, 23–26

Integrity
, 46, 52, 59, 113, 114

IWOK. See Indigenous ways of knowing (IWOK)

Laguna Development Corporation (LDC)
, 62–63

Leadership
, 106, 111, 115, 147

Chad “Corntassel” Smith
, 113–115

dispersed leadership
, 155, 158–159

distributed leadership model
, 155, 158–159

dynamism of indigenous cultures
, 156

ELT
, 155, 156, 158–159

organization
, 155

relational approaches
, 155, 158–159

traditional leadership theory
, 160–161

Living story
, 74, 75, 79

discipline of storytelling
, 82–83

everything in creation
, 81

Living Story Web
, 76

stories and sensemaking
, 74–79

storytelling
, 81–82

transmotion
, 83–84

web of
, 79–80

Local clusters
, 166

Location quotient (LQ)
, 166

Love
, 112, 113, 117, 120

LQ. See Location quotient (LQ)

Master traders
, 9

“Masters”
, 51

Maya society
, 26–28

Means, Russell, grandfather’s story
, 90

Means, Russell, grandfather’s story, meanings
, 239–243

Medicine Mountain
, 199–202, 206–208

Medicine people
, 18

“Migrators”
, 51–52

Mountain Pika
, 199–200, 208

background tones
, 201–202

entangled melodies
, 202–205

Medicine Mountain
, 199–202, 206–208

sacredness
, 200

songs of roads, fences, and guards
, 206–208

Mutual reciprocal behavioral process
, 32

National Governors Association
, 165

Native American

business ethics
, 106–107

Native American-owned businesses
, 170

Native American-owned firms
, 170

oral tradition
, 18

storytelling
, 87

Native American entrepreneurship
, 165

business location
, 170–171

clusters advantage and
, 168, 169

competitive advantage
, 168, 169

economic development policy
, 171

performance
, 170–171

tribal economic policy
, 172

tribal gaming and
, 170

Native American values

business ethics education implications
, 118–119

business implications
, 120–121

Cherokee Nation
, 113–115

Sa’ah Naagháí Bik’eh Hózhoon principle
, 115–117

Sacred Wind Communications
, 118

seven grandfather teachings
, 112–113

Native transmotion
, 83

Natural endowment clusters
, 166

Navajo Code Talkers
, 56

Navajo peacemaking process
, 49

New Mexico State University (NMSU)
, 183, 187

sustainability
, 196–197

Nitsahakees segment
, 116

NMSU. See New Mexico State University (NMSU)

Non-acquisitiveness
, 8, 40, 236

Non-comparative perception
, 220

Non-human-centric stories
, 92

animal characters
, 93–94

cultural context
, 93

“5 I’s” of indigenous-inspired storytelling methods
, 96–97

indigenous methods of storytelling
, 95–96

indigenous story
, 94–95

location
, 97–98

Non-indigenous peoples
, 226–227

Non-zero-sum negotiation
, 152–153

North American trading practice and philosophy

barter mechanism
, 136

business
, 128–129

differences in trading values
, 129

Euro/American trader
, 135–136

false clash of community vs. business
, 127–128

focusing on exchange goods
, 132–133

focusing on self and individualism
, 131–132

focusing on use goods
, 132

gift-giving philosophy
, 134

native philosophy changes
, 137

property usage
, 133–134

stretching truth and cheating
, 139–140

trade networks and centers
, 126–127

trader benefits
, 125–126

tribal traders
, 126

tribal vs. business split
, 128

values between Indigenous and Euro-Western cultures
, 130

NOVA Corporation
, 54, 237

Adolescent Care Unit
, 58

barter economy
, 60

building trust
, 58

DDC
, 54–55

Egalitarianism
, 59

elders story
, 55

laying foundation
, 55–57

relationship
, 57

usefulness
, 57–58

Paradigm shift to dialectic model of sustainability
, 188

NMSU Gold Star rating from AASHE
, 190–193

spiritual consciousness
, 189

Participative, indigenous stories
, 91

Past, present, or future orientation
, 78

Patience
, 113, 114

People, profit, and planet. See Triple Bottom Line model (3BL model)

Place orientation
, 78

Place-oriented stories
, 91–92

Plot
, 78

Potlatch
, 7, 33

Power and equal power relationships

different-yet-same perspective
, 153–154

hazards avoidance
, 150

mutual benefit
, 154

mutual change
, 153

Non-zero-sum negotiating
, 152–153

power
, 147

projecting qualities
, 152

relational models
, 150–151

storytelling perspective
, 148

trading partners’ equal and unequal power
, 154

trading partners’ unequal power relationships
, 149

value diversity
, 151

Win-Lose games
, 151

Win-Win games
, 151–152

Pragmatism approach
, 43–44

Professionalism
, 59

Quantum science for business ethics

medicine people
, 18

Napi stories
, 17–18

quantum storytelling
, 19, 20

Quantum storytelling
, 19, 20, 77, 80, 82

Re-storying of humanity
, 231–232

Relational approaches
, 155, 158–159

Relational models
, 150–151

Respect
, 7, 25, 46, 59, 113, 120

and acknowledgment
, 115, 116

for clients
, 33

for cultural heritage
, 107

role of language
, 12–13

Responsibility
, 112, 114, 226

Risk capital
, 105

Rugged individuality
, 186

Rules-based approach
, 39–40

Sa’ah Naagháí Bik’eh Hózhoon principle
, 115–117

Sa’ah Naaghíi Bik’eh Hózhoon concept
, 119

Sacred numbers of Bighorn Medicine Wheel
, 204

Sacred stories
, 91

Sacred Wind Communications
, 118

Sacredness
, 200

School of Sustainability (SOS)
, 181, 191

bottom-up initiative
, 184

dialectic of two spirits
, 183

IWOK
, 185

NMSU
, 187

posthumanism
, 188

spiritual ecology
, 186

See also Sustainability

Self-awareness
, 4

“Shrinking world”
, 45

SOS. See School of Sustainability (SOS)

Spacetimemattering
, 73, 77, 79–82

Spiritual ecology
, 73, 77, 80, 181, 183, 186, 187

Stakeholders
, 108

Stone circle
, 203

Stories and sensemaking
, 74

antenarrative
, 75

comparison of storytelling genres
, 78

storytelling
, 74–75

terms of storytelling theory
, 75–77

typology of Western narrative
, 79

Story
, 76

Storytelling
, 76, 81–82

antenarrative aspects
, 74

implications for business ethics pedagogy
, 70–72

model for cross-paradigm business ethics
, 50

perspective
, 148

theory
, 75–77

Strength
, 113, 114, 117

to strength
, 216–217

Surrogate for colonization
, 182

Sustainability. See also School of Sustainability (SOS)

business
, 23–28, 104

eco-sustainability
, 107

NMSU
, 196–197

paradigm shift to dialectic model
, 188–193

“T” Trust
, 218

Talking Circle process
, 221–222

Taylor-Fayol-Weber virus (TFW virus)
, 182

Teaching
, 112, 113

Spiral of Development
, 190–192

Terms of storytelling theory
, 76

Terse, indigenous stories
, 89–90

TFW virus. See Taylor-Fayol-Weber virus (TFW virus)

“Thieves” and “Benefactors”
, 149

3BL model. See Triple Bottom Line model (3BL model)

Time orientation
, 78

Time-bending, indigenous stories
, 92

Trade networks and centers
, 126–127

Traded clusters
, 166, 169

Traded economic clusters
, 171

“Traders” business
, 52–53

Trading values differences
, 129

Traditional Native American Indian tribal cultures
, 3

Traditional Sustainability Development
, 183

Tribal economic policy
, 172

Tribal gaming
, 170

Tribal practices, presence of
, 45–46

Tribal traders
, 126

Tribal traditions
, 46

Tribal Wisdom
, 5, 40, 73–74

alligators
, 4

aspects
, 5–6

barter economy
, 5, 8

basketball playoffs
, 14

contexts
, 3

cross-cultural view
, 3

disclosure
, 5, 8–9

egalitarianism vs. hierarchy
, 5, 7–8

gifting
, 5, 7

global village
, 9–10

“Greed is Good” philosophy
, 7

guideposts
, 4

language in relationships and respect
, 12–13

master traders
, 9

non-acquisitiveness
, 5, 8

relationship
, 6–7

resonances
, 4

self-awareness
, 4

in today’s business environment
, 235–237

trust
, 5, 8

usefulness
, 5, 8

wealth redefined
, 10

See also Indigenous ways of knowing (IWOK)

Tribal Wisdom for Business Ethics
, 177

Triple Bottom Line model (3BL model)
, 181

corporations
, 10

NMSU sustainability
, 196–197

paradigm shift to dialectic model of sustainability
, 188–193

reasons
, 182

shift in critical pedagogy to critical ecological pedagogy
, 188

SOS dialectic of two spirits
, 183–188

Truth
, 4, 18, 20, 112, 113, 120, 121

Utilitarian approach
, 40–41

Value diversity
, 151

Virginia Maria Romero’s case
, 177–179

Virtue ethics
, 40, 45

Vitalism
, 77, 80

Web of Interaction
, 34

Western narrative
, 73

See also Indigenous living story

Western science
, 19

Win-lose games
, 151

Win-win games
, 151–152

Wisdom
, 112, 120

carry-overring tribal
, 46

of elders
, 23–26

stretching
, 139

Working agreements
, 216

risk to gain
, 217–218

showing up ready
, 216

strength to strength
, 216–217

“T” Trust
, 218–219

Zero-sum game
, 151

Zero-sum win-lose situation
, 151

Prelims
Part I Wisdom of the Elders
1 Eight Aspects of Tribal Wisdom for Business Ethics, and Why They Matter
2 Indigenous Ways of Knowing and Quantum Science for Business Ethics
3 Indigenous Ways of Knowing and Business Sustainability
4 Indigenous Science for Business Ethics and the Environment
5 Business Ethics Overview and Current Trends
Part II Storytelling and Indigenous Pedagogies for Business Ethics
6 A Coyote Story for Business Ethics Pedagogy
7 But that’s Not a Story! Antenarrative Dialectics Between and Beneath Indigenous Living Story and Western Narratives
8 So, What Does it Mean? Mysterious Practices of Indigenous Storytellers
Part III Trade, Barter, and Ethical Business Relationships
9 Ethical Business Practices in Dardan Enterprises
10 Native American Values Applied to Leadership and Business Ethics Education
11 Early North American Trading Practice and Philosophy
12 Power Stories and Mutually Beneficial Negotiations: Fostering Ensemble Leadership
13 Native American Entrepreneurship: Locating Your Business
Part IV Business Ethics Education in Partnership with the Natural Environment
14 Remember to Remember: The Alameda Transit Station
15 Critique of the Triple Bottom Line
16 Songs of the Pika and Others at the Bighorn Medicine Wheel
17 The Trees are Breathing Us: An Indigenous View of Relationship in Nature and Business
Conclusion: Responses of the Non-Indigenous Business World to Indigenous Initiatives
18 Weaving IWOK into the Storying of Business, Ethics, and the Busy-Ness of Being Human
19 Tribal Wisdom in Today’s Business Environment
Epilogue: What Does It Mean?
About the Authors
Index