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Slums have existed as long as cities have and are a growing context in the developing world. The challenge is in their efficient, effective and inclusive management. The purpose of this paper is to frame slums in the broad aim of urban development and the pursuit of prosperity, as active players and positive contributors in every right – a slum-prosperity framework. First, however, they need to be comprehensively defined in a non-exclusive, structured, dynamic and heuristic way; a previous publication was set to resolve this challenge.

Guided by a synthesized operative model for prosperity, such a definition for slums is used to precisely relate their characters to the pursuit of prosperity through a mapping process, whereby these characters are linked to potentials for prosperity, improvement goals, resources and intervention plans.

Both slums and prosperity are fuzzy, complex and variable terms; the only possibility to deal with them both is to break them down into simple and manageable yet operative units and establish the most influential and effective links between them to organize intervention according to patterns of change in both slums and city.

An intervention agenda like the one proposed here, that gives room for contextual and temporal urban complexities, has the potential to augment urban practice and help curb the slum phenomenon. A final paper (forthcoming) will illustrate the application of both the comprehensive definition of slum and the implementation of a pathway toward prosperity.

The proposal in this paper is derived as part of research conducted for the award of a PhD at the University of Strathclyde Glasgow. This was in general set to contribute to the proactive and inclusive improvement of slums and cities. The proposal is further derived from the authors’ involvement and personal interest in developing regions and is designed on local experience and on wider expertise in urban renewal.

The concept of basic human needs, though diversely interpreted, remains a policy and practice approach to combat poverty and improve wellbeing. Meanwhile, defining locally sensitive basic needs to support context-specific improvement is still an essential requirement. The paper examines basic human needs fulfilment in the context of effective improvement strategies and proposes a Basic Human Needs Glossary, a definition framework and tool for understanding needs pursuits and helping to streamline responses towards establishing their potential.

The proposal for basic needs and development by the economist Manfred Max-Neef is examined from an operative point of view, including the role that the actualization of needs-centred goals performs in the pursuit of prosperity. The paper then adopts, adapts and defines the basic needs proposed by Max-Neef and outlines Basic Terms of Pursuit (BToP) for these through qualitative content analysis.

It is possible to breakdown the basic needs concepts into smaller subsets of traits, which are framed within the interrelated dimensions of personal and social interactions of people, and of people and environment (natural and man-made).

The glossary with BToP is not conclusive, however. There is still potential to advance and further refine these through further content, qualitative and ethnographic research.

Enabling capacities for progressive needs fulfilment is, in theory, key to facilitating paths to prosperity, especially in intervention processes to improve vulnerable communities, like slums. A deeper clarification of needs pursuit presented by the glossary adds rigor to this task and to enhancing wellbeing standards overall. Thus, it can play an important resource role in urban practice.

This paper critically reviews and analyzes the trends in waqf studies within the Islamic economics literature. It analyzes the recent developments and debates in waqf reform and advances the argument for prioritizing research on waqf economics; the waqf dimension that is concerned with modelling how to utilize it to enhance productivity, consumption, redistribution, investment and saving, and generally contribute sustainably towards poverty reduction, economic empowerment and development.

The paper is conceptual in nature, focusing on a systematic historical analytical review of waqf studies in Islamic economics literature.

Despite the documented historic role of waqf in constructing the Muslim socio-economic architecture as the third economic sector and a mechanism for civilizational development and renewal, it received little attention in the early writings on modern Islamic economics. While the past one decade has witnessed a renewed interest in waqf research, most studies focus on its legal, juristic and administrative aspects in addition to the nostalgic reflections on its past glories. Little attention is comparatively given to the socio-economic aspect, which represents the actual raison d’être for its institutionalization.

An important task ahead of the current generation of Islamic economists is to formulate waqf-based development models that are rooted in proper diagnosis and deep understanding of the current socio-economic realities of the OIC member countries for the purpose of uplifting living standards and stimulating sustainable socio-economic development.

The paper contributes to the debate on priorities in waqf studies and practice and can trigger further discourses and research on the future of research in waqf economics.

This study seeks to offer a contextual, multilevel perspective on the impact of patriarchal culture and Islamic faith on issues facing women holding leadership positions in a Middle Eastern context.

Data were collected through 25 in-depth qualitative interviews along with open-ended questions in a paper-based survey. In view of the authors' research objectives, the authors purposively recruited participants who were identified as Muslim scholars (academics) and clerics (practitioners).

While the study challenges the prevailing stereotype that Islam holds women leaders back by referring to Islamic teachings that support gender equality, it also highlights the adverse impact of gender discriminatory misinterpretations of Islam for women leaders. The study identifies three interconnected, multilevel factors that lead to misinterpretations of Islamic teachings, i.e. (1) cultural factors (macro level – i.e. patriarchal and tribal culture), (2) organizational factors (meso level – i.e. organizational policies) and (3) individual factors (micro level – i.e. interpretations and practices of religion).

This study contributes to the existing theory development of religion and women in leadership by presenting a novel model highlighting the interplay between religion, patriarchy and women in leadership.

The study recommends the application of a gender egalitarian system that enables full utilization of women's skills and capabilities by (1) reducing the discriminatory function of tribal culture and (2) identifying steps to reform inegalitarian gender practices in the Arab region.

The research is unique as it is the first time that a study has incorporated Muslim academic scholars' and clerics' views into gender and organization research. The study is thus contextually relevant and offers fresh multilevel insights on the interplay among religion, culture and gender.

This study aims to investigate sustainability practices in the banking industry, focusing on a developing economy. It uses the triple-bottom-line framework to answer the following research question: how do banks in Nigeria conceptualise sustainability, and what role does it play in their banking practices?

This study adopts a social constructivist approach in its exploration of banking sustainability practices in an emerging economy, and the research design is a purpose-based (exploratory) approach. The qualitative data was collected from 33 bank personnel from various bank units and departments through semi-structured interviews to achieve the research objective.

The study reveals a lack of sustainability policies and programmes, as banks focus mainly on profitability. It uncovers unfair treatments of bank workers through casualisation, low wages and work overload. It indicates that most banks in developing countries ignore environmental considerations, as they still carry out paper-based transactions and use diesel-powered generators, which cause various negative environmental impacts. It also confirms that governments and banks in the country are not doing enough to propagate sustainable practices and banks have also not taken advantage of the sustainability concept to promote their brands; instead, they consider it as requiring additional operational costs.

The findings demonstrate the need for banks to see sustainability from a marketing point of view and adopt sustainable practices to create additional value that will improve their brand image and enhance their competitiveness.

The importance of sustainability in the banking industry in emerging economies is considered a viable means of contributing to the overall development goals of the United Nations as the world tries to preserve the environment. It also highlights the consequences of inaction or unsustainable banking practices.