THE occasional moving of stock in open‐shelf libraries creates a sense of novelty in the reader. We experienced this recently in entering a library familiar to us where we found…
Abstract
THE occasional moving of stock in open‐shelf libraries creates a sense of novelty in the reader. We experienced this recently in entering a library familiar to us where we found the Literature section had been moved and reduced in order to make space for the increase in the Applied Arts class. Further the librarian declared that there was no excessive demand for much of modern poetry, but although the library has the poems of T. S. Eliot in several copies, none was on the shelves or at the moment available. One wonders if poetry that is “modern” has been read by the majority in the past half‐century; it is an art form, often lacking substance and therefore caviare to the ordinary reader. The poets of today with such exceptions as Walter de la Mare and Alfred Noyes, neither of whom is young, have not increased their chances by their deliberate or unconscious obscurity. Even the said‐to‐be most influential of the modern, T. S. Eliot, in such a work as Ash Wednesday, topical this month of course, is completely unintelligible, in spite of the almost divine music of some of its lines, to many quite intelligent and habitual readers. Our librarian declared that readers remain for Coleridge, Keats, Shelley, Tennyson, Browning and even for Longfellow, in short for the real classics. This conclusion is borne out by the examination of a day's borrowings a year ago at Manchester. “Modern poetry,” its Report tells us, “seems to be departing from the range of the general reader into some esoteric mystery of its own,” and while the older classics, Browning, Chaucer, Donne and Tennyson were borrowed to the extent of four copies each, other poets were less in demand. Altogether 21 works of individual poets and 16 anthologies went out that day. A small array but, if continued through the year, it meant 11,100 works which are not a negligible number.
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The purpose of this paper is to focus on Swami Vivekananda’s teachings on higher self-development through karma yoga – spiritualizing contemporary life in today’s fast-paced world…
Abstract
Purpose
The purpose of this paper is to focus on Swami Vivekananda’s teachings on higher self-development through karma yoga – spiritualizing contemporary life in today’s fast-paced world – and on evolving a more humane civilization through the service of enlightened citizens.
Design/methodology/approach
Stressing the essential role of self-development in human progress, Swami Vivekananda taught Vedanta to East and West as a practical dynamic philosophy.
Findings
With his prophetic vision, he adapted ancient wisdom for modern living in his concept of karma yoga. Extending the idea of “holy” to the whole of human endeavor, whether exploring truths in the world or discovering the light of the soul within, Vivekananda deemed every struggle sacred when pursued with sincere, selfless intent.
Originality/value
Each action taken in the right spirit, Vivekananda taught, can manifest our innate divinity and bring us one step closer to our sublime nature, which acts in the common good.
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BOOKS are among the greatest and most wonderful achievements of human genius, they are also a powerful means of struggle for progress. The book accompanies man all his life; it is…
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BOOKS are among the greatest and most wonderful achievements of human genius, they are also a powerful means of struggle for progress. The book accompanies man all his life; it is a creation of his brain and soul. It reflects the life of mankind and is the result of collective efforts of author and publisher, type‐setter and illustrator. But foremost a book is always and everywhere a social and political phenomenon. One of the most apt evaluations of the book was given by V. I. Lenin in 1917, when he was known to state to A. V. Lunacharsky, “The book is a great force indeed”.
Melchor C. de Guzman and James Frank
The lot of policewomen has been a difficult adaptation to a predominantly male‐dominated organization. Being traditionally dominated by males, the police organization may become a…
Abstract
The lot of policewomen has been a difficult adaptation to a predominantly male‐dominated organization. Being traditionally dominated by males, the police organization may become a problematic workplace for policewomen. In a patriarchal society, women are placed at a disadvantage because of gender‐related workplace problems that may arise. This study involves an assessment of the gender‐related problems experienced by the policewomen of the Philippine National Police in the central region of the Philippines. Likewise, the study provides analyses of the relationships of these gender‐related problems to the job performance of women officers. Using a survey questionnaire, gender‐related problems of policewomen are identified and related to their performance using both objective and subjective measures. The data indicate that women officers experience gender‐related problems. However, these problems do not seem to relate significantly to their job performances.