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This paper aims to reveal the role of two theories that impact seniors’ entrepreneurial intentions. Both the socioemotional selectivity theory (SST) and the self-determination theory (SDT) re-shape seniors’ intentions to create entrepreneurial opportunities and activities after they retire.

This paper uses secondary data resources for developing the research concept, which might leverage seniors’ ultimate goal of creating entrepreneurial activities. A comprehensive past-paper analysis was performed. One hundred papers were initially considered for inclusion in this research. However, after a rigorous synthesisation process, 80 publications were selected for further analysis.

This paper presents an investigation of seniors’ entrepreneurship, with a specific emphasis on the SST and the SDT. It suggests potential models that could gauge senior entrepreneurs’ propensity to engage in entrepreneurial endeavours to support the socioeconomic advancement of society. Furthermore, this research discussed the limitations of the enlightening concepts presented to scholars and decision-makers.

The originality of this paper is illuminated by its idea of integrating two theories (the SST and the SDT), suggesting that these theories can possibly better observe senior entrepreneurs’ intentions in creating an entrepreneurial venture after they retire.

Women have been at the vanguard of transhistorical resistance against oppressive structures on the African continent. Targets of women’s struggles for social justice include colonial governments, neo-colonial states, transnational corporations and entrenched traditional institutions. These struggles have had a catalytic effect on dynamics of social change in multifarious contexts in Africa. This chapter deploys a select number of case studies to argue that the challenges posed to entrenched structures of oppression have historically put women in the crosshairs of power. Women have also sometimes pursued feminist goals using state machinery. ‘State feminism’, which is widespread on the continent, the chapter argues, enables and disenables women’s emancipation. The chapter reflects on women’s resistance movements in Africa and analyses seven major themes. These are obduracy of patriarchy, social divisions, prevalence of maternalist framing, elite women’s engagement, deferment of women’s issues and tactical divide. The contradictions immanent in women’s social positionality and challenges are explored.

The purpose of this study is to investigate the position of religion for the three constitutions of Egypt.

In this study, by tracing religious identity-related studies and seeing whether their existence is attributed to the ruling elites’ attitudes, it examines how factors such as new elites and new in ideology affect change of articles of religion.

The results demonstrate that the most significant factor was the existence of a new elite having a different ideology, which was obvious in the three constitutions: 1971, 2012 and 2014.

The manner in which studies of religion are written is the basis for legislation and the source of public policies that affect the discourse of political systems or results in economic and social rights that affect public policies. Therefore, if people are engaged in the process of drafting identity articles, they would participate in the reformation of their traditions and systems and there would be more integration in the society.

Few studies have attempted to work on the sociology of constitutions and religion in the Egyptian context.