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The purpose of this paper is to demonstrate how loneliness and other mental health problems in older local authority housing tenants can be identified and addressed.

A tenancy health check form to identify health and well-being issues was developed by housing and public health for use in a rolling programme of housing officer visits to elderly tenants. This form facilitated enquiries on loneliness, social isolation and mental health as part of a supportive conversation. Individuals identified as being lonely were signposted to a range of community activities and social groups, and for some, ongoing support via telephone was provided by the housing officer.

The tenancy health check helped identify loneliness in this population group and enabled signposting to an increased number of local community activities. In addition to improved individual well-being, social capital has been strengthened through the creation of community networks.

Use of a health check form during housing officer visits provides a low-cost means of identifying health and well-being issues in vulnerable populations and facilitates adoption of making every contact count approaches by social housing providers.

This case study demonstrates the scope to provide holistic support for social housing tenants through better connections between public sector and community organisations.

Existing literature on the post-war agency of women combatants focuses on macro-level political and economic processes as measures of their agency in the post-war society. I try to present a more complicated and complete picture of women ex-combatants' experiences of post-war agency by including socio-cognitive process to understand their post-war experiences. After categorising the extant research into four categories – post-war as regression; structural forces shaping post-war regression; situated agency of women ex-combatants; and micro-politics of post-war – I introduce the concept of ‘strategic silence’. This concept indicates the capacity of female ex-combatants to consciously stay silent and to highlight the collective gains and empowerment for women while sacrificing the self. Secondly, I introduce the concept of ‘epistemic resistance’ which captures their ability to resist dominant narratives of social transformation by the Maoists in Nepal. I focus specifically on narratives around marriage during the insurgency. I conducted 39 extensive interviews during my fieldwork in Nepal (2017–2018) involving female ex-combatants, their leaders (male and female) and experts. This chapter makes an important intervention in feminist security studies and feminist international relations through a specific focus on gender in post-war reconstruction and peacebuilding.