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1 – 10 of 21Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Grace Khunou, Kris Marsh, Polite Chauke, Lesego Plank, Leo Igbanoi and Mabone Kgosiemang
Paul Dean, Kris Marsh and Bart Landry
Purpose – While existing literature on work–family schemas has focused on white middle-class mothers, we examine how race, class, and gender shape black middle-class mothers’ work…
Abstract
Purpose – While existing literature on work–family schemas has focused on white middle-class mothers, we examine how race, class, and gender shape black middle-class mothers’ work and family life.Design/methodology/approach – Drawing upon 31 in-depth, semi-structured interviews with mothers (and their husbands), this chapter utilizes an intersectional approach to explore distinct cultural schemas for work and family.Findings – We document two schemas that define conceivable and desirable roles for black motherhood, work, and family. Some black middle-class mothers interpreted work and family roles as contradictory following the schema of family devotion (Blair-Loy, 2003). However, most mothers interpreted work and family as complementary role-identities, following a schema we call work–family integration. They enacted dual roles of mother and worker, integrating them into a meaningful, multi-dimensional view of black womanhood.Research limitations/implications – The findings emphasize the need for a more intersectional approach to research on work and family. Given existing literature documenting racial variation in work–family conflict, it also suggests that this may be explained by racial variation in cultural schemas. However, because our sample was limited to black middle-class, heterosexual couples with children, we were unable to make comparisons or generalizations to other groups. We recommend future research that draws comparisons across race, class, sexuality, gender, and/or family structure.Originality/value – This chapter introduces a new cultural schema, work–family integration; provides empirical research on an underexplored group, black middle-class families; and adds further nuance to cultural theories of work and family.
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