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Protective Behaviours is an empowerment process that raises self‐esteem and self‐confidence and increases assertiveness in the context of feeling safe. Developed in the US as a response to legislation around the prevention of child abuse, it was initially designed to be taught to young children in the classroom. Other ways of using it have subsequently been explored and it has been recognised as having a wider application than child abuse prevention: notably with victims (and perpetrators) of bullying, domestic violence and peer pressure. A key element of Protective Behaviours is empowering those who have been marginalised, excluded or denied a voice. This paper outlines the history and process and attempts to establish an evidence base for its effectiveness.

Julia Rose Sutherland highlights the heart of her feminist practice as an indigenous artist: Feminism for everyone and feminism every day. From detailing her mixed media usage to collaborative project dynamics, Sutherland reemphasizes the urgent need to continue to highlight and address ongoing settler violence forced upon the land, women, and communities. By keeping histories and the work of knowledge keepers close to her individual work and pieces created with others, Sutherland demonstrates the complex and layered steps vital for navigating patriarchal institutions and questioning multiple systems of oppression through art in order for everyone to be “heard in their entirety.”

Julia Rose Sutherland details a 2021 installation project featuring a series of sugar-casted ambered bodies. The collaborative exhibition reflects upon the relationship between BIPOC people, sex work, fetishization, and community care. By creating edible sugar casts from specifically BIPOC women and trans folk, the work references the exoticization of diverse people to fulfill colonial appetites, reducing human identity to an object of desire. This body of work addresses loss but at the same time showcases care, ancestry, and a taking back of both the body and sexual agency – taking back our bodies – no shame, just perfection in each pose.

This edited volume brings feminist theory, critical pedagogy, and trauma theory in conversation with one another in order to analyze how gender-based violence is being discussed in educational settings. Lines of inquiry include how and why this topic is being carried out, suggestions for the future, as well as recognition and respect for the emotional toll embedded within these important conversations. In the introduction to the volume, the editors lay the foundation for understanding how the genres and topics communicate with one another to contextualize learning as intellectual, emotional, reciprocal, and ever-changing.

This research study aims to explore the trends in the use of appropriate adults (AAs) for persons with mental disabilities (PMDs) during law enforcement investigation interviews in Singapore and examine the profile of PMDs who were supported by AAs through the investigation process. AAs play a vital role in facilitating communication and providing emotional support to PMDs during investigation interviews.

A descriptive analysis was conducted on data collected from 2016 to 2019.

The findings of the study indicate a growing demand for AA services to support PMDs with some variations across different geographical regions. Approximately three-quarters of all completed interviews supported PMDs who were suspects/accused. Interviewees who received AA support were largely Chinese, male, in their adolescent or early adulthood years and had an intellectual disability. More than half of the interviews supported by AAs involved offences that were sexual in nature or property related.

These results reflect a growing awareness of the role and importance of AAs for PMDs and have practical implications on service delivery and development. This paper’s findings on the profile of PMDs supported by AAs also set the groundwork for further research to investigate how PMDs interface with the criminal justice system.

This is the first study to examine AIDS activism among African American women. It also argues for womanism as a framework that can more accurately examine activism among African American women. Based on in-depth interviews with 36 African American women AIDS activists, this chapter explores factors that encourage activism among this sample of women. Intersectionality, and its emphasis on notions of identity and intersecting oppressions and social justice, is used as the theoretical framework to examine AIDS activism among these women. Findings suggest that their identities as activists and African American women, as well as their spirituality and notions of community uplift and survival have informed their activism efforts. These findings are discussed along with the limitations of utilizing intersectionality as the theoretical framework. Womanism is suggested as a theoretical framework that can extend the notions of identity and activism among people of color emphasized by intersectionality, as it addresses identity and social justice, but also highlights the importance of spirituality and community uplift among this sample of women.

The rise in the incarceration of Aboriginal and Torres Strait Islander mothers is a major public health issue with multiple sequelae for Aboriginal children and the cohesiveness of Aboriginal communities. The purpose of this paper is to review the available literature relating to Australian Aboriginal women prisoners’ experiences of being a mother.

The literature search covered bibliographic databases from criminology, sociology and anthropology, and Australian history. The authors review the literature on: traditional and contemporary Aboriginal mothering roles, values and practices; historical accounts of the impacts of white settlement of Australia and subsequent Aboriginal affairs policies and practices; and women’s and mothers’ experiences of imprisonment.

The review found that the cultural experiences of mothering are unique to Aboriginal mothers and contrasted to non-Aboriginal concepts. The ways that incarceration of Aboriginal mothers disrupts child rearing practices within the cultural kinship system are identified.

Aboriginal women have unique circumstances relevant to the concept of motherhood that need to be understood to develop culturally relevant policy and programs. The burden of disease and cycle of incarceration within Aboriginal families can be addressed by improving health outcomes for incarcerated Aboriginal mothers and female carers.

To the authors’ knowledge, this is the first literature review on Australian Aboriginal women prisoners’ experiences of being a mother.

This paper investigates online evaluation processes on peer-to-peer platforms to highlight how online peer evaluation enacts neoliberal subjects and collectives.

The paper uses netnography (Kozinets, 2002) to study the online community of Airbnb. It is also based on 18 interviews, mostly with Airbnb users, and quantitative data about reviews.

Results indicate that peer-to-peer platforms constitute biopolitical infrastructures. They enact and consolidate narcissistic entrepreneurs of the self through evaluation processes and consolidating a for-show community. Specifically, three features make evaluation a powerful neoliberal agent. The object of evaluation shifts from the service to the user's own worth (1). The public nature of the evaluation (2) and symetrical accountability between the evaluator and the evaluatee (3) contribute to excessively positive reviews and this keeps the market fluid.

This paper calls for problematization of the idea of sharing in the so-called “sharing economy”. What is shared on peer-to-peer platforms is the comfort of engaging with people like ourselves.

This paper contributes to the literature on online accounting by extending consideration of evaluation beyond the review process. It also stresses that trust in the evaluative infrastructure is fostered by narcissistic relationships between users, who come to use the platform as a mirror. The peer-to-peer context refreshes the our knowledge on evaluation in a corporate context by highlighting phenomena of standardized spontaneity and euphemized evaluation language. This allows evaluation processes to incorporate a market logic without having to fuel competition.

American choral music of the present day reflects the variety of styles found in vocal and instrumental music throughout the Western world during the twentieth century. However, the majority of choral music is more conservative in form and tonality than is instrumental music, due probably to the heritage of American choral music. Approximately the first two hundred years of choral singing in America were based on religious texts and simple tunes. Choral music in America did not “flower” until the nineteenth century, when composers began to write in a variety of styles, using secular as well as sacred texts.