Given the form of functional differentiation of modern society, a far-reaching coordination of functional systems as a dissolution of their heterarchical relationship to each…
Abstract
Purpose
Given the form of functional differentiation of modern society, a far-reaching coordination of functional systems as a dissolution of their heterarchical relationship to each other, as was apparently possible in the social “lockdown” during the corona pandemic, should have been extremely unlikely. The purpose of this study is to explain how this was nevertheless achieved.
Design/methodology/approach
From the perspective of systems theory, social action in principle does not present itself as a problem but as a solution to (latent) social problems. In the sociological analysis presented here, it is therefore precisely a matter of uncovering or pointing out those (changed) social structures in which a social “lockdown” appears as a solution.
Findings
The paper explains that with the emergence of social media through applications such as Facebook, Instagram, Twitter, and TikTok, a new force is establishing itself at the level of society as a system. It is one that is characterized by being highly vulnerable to moral communication. A susceptibility to morality manifests, on the one hand, through an individual differentiation of society made possible by social media – for example, in the emerging Chinese social credit system – and, on the other hand, through the specific communicative structures of the social media themselves. It is argued that social media, in the form of a moral authority with a lasting effect on society as a whole, make a significant contribution to realizing the social “lockdown.”
Originality/value
The originality of the paper results from the fact that the emergence of a new social phenomenon (“lockdown”) is explained.
Details
Keywords
Maturana and Mpodozis (2000) developed a theory of evolution that is based on the concept of autopoiesis and differs paradigmatically from the conventional theory derived from…
Abstract
Purpose
Maturana and Mpodozis (2000) developed a theory of evolution that is based on the concept of autopoiesis and differs paradigmatically from the conventional theory derived from Darwin (1859). The present study aims to show that the authors have not exhausted the explanatory potential that the concept of autopoiesis can offer for the theory of evolution. Based on the critique of Maturana and Mpodozis, a system theoretic-oriented concept for the origin of species will be developed.
Design/methodology/approach
To render the explanatory potential of the concept of autopoiesis more fruitful for the theory of evolution, the proposition is made that the application of this concept is not limited to the molecular, or organismal level, as propounded by Maturana and Mpodozis, but should be also related to populations and species. By exempting the design of Maturana and Mpodozis from the rudiments of methodological individualism, a new field of application for the concept of autopoiesis is explored.
Findings
The proposed system theoretic concept of evolution theory makes it possible to shed new, constructive light on fundamental problems in the conventional biology of evolution. For example, with regard to the significance of the emergence of sexuality, or how phases of accelerated change in the course of evolution (e.g. the Cambrian explosion) are possible, or regarding the problem of the units of selection.
Originality/value
Although there have been attempts in the social sciences to interpret populations as autopoietic systems (for example by Niklas Luhmann), the proposed approach to evolutionary biology is new. Also original is a system theoretic conception of the evolutionary theory, in a strict renunciation of methodological individualism. This renunciation permits systems theories of evolution in social science and biology to be compared across disciplines.