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The purpose of this paper is to promote visual autoethnography as a tool to explore and represent the captive qualities associated with gardening.

Visual autoethnography is presented as a method to explore the personal meaning of gardening. Visual autoethnography allows the writer to enmesh narratives of memory, sensual experiences and the self with images that amplify personal meaning.

The garden is a sensual landscape offering potential for personal expression and the vagaries of the human spirit. Despite its prominence as a leading leisure time activity in Aotearoa New Zealand gardening has received little serious scrutiny. What does this tell us? Is there a need to restore meaning or at least bring meaning to the fore of garden conversations be they personal, agreed, shared, reinforced or not?

While research into gardens and gardening has largely focussed on the other, this paper explores meaning through the self. The meaning of gardening is presented as a highly reflexive endeavor. Images allow the reader to migrate to the ethnographic site and share the ineffable properties that can be associated with what Francis Bacon once described as the purest of human pleasures.

Current issues of Publishers' Weekly are reporting serious shortages of paper, binders board, cloth, and other essential book manufacturing materials. Let us assure you these shortages are very real and quite severe.

New Zealand’s historical housing stock comprises largely single-storey detached houses, characterised by poor winter comfort with high air infiltration. Challenges with affordability and land use are shifting New Zealand’s housing stock towards double-storey, conjoined medium-density housing (MDH). Reduced external surfaces in this typology should reduce winter heat loss and infiltration, improving winter comfort and health. New concerns arise, however, regarding summertime overheating and poor indoor air quality.

A field study was undertaken where temperature, humidity, airtightness, particulate matter (PM) and total volatile organic compounds (TVOC) were measured in two unoccupied, newly built double-storey, conjoined houses, for several weeks over summer.

The reduced surface area of this typology did not reduce infiltration and demonstrated significant periods of overheating. Internal PM concentrations generally exceeded outdoor concentrations but did not exceed annual average outdoor PM10 guidelines of 20 µg m-3. Infiltration factors (Finf) were closer to more traditional houses. TVOC readings varied widely, but frequently exceeded international guidelines.

The small sample limits the applications of conclusions more widely. Recommendations to investigate a wider sample in different locations with more detailed VOC analysis over all seasons are made.

Improvements to internal environments cannot be guaranteed by housing typology changes alone and must still involve thoughtful environmental design.

Housing typology changes may not improve internal living environments.

A move to the new MDH typology may not achieve expectations of airtightness and thermal improvement. New challenges arise from significant overheating and high TVOC levels, which may lead to new negative health effects.

Communications regarding this column should be addressed to Mrs. Cheney, Peabody Library School, Nashville, Tenn. 37203. Mrs. Cheney does not sell the books listed here. They are available through normal trade sources. Mrs. Cheney, being a member of the editorial board of Pierian Press, will not review Pierian Press reference books in this column. Descriptions of Pierian Press reference books will be included elsewhere in this publication.

The purpose of this paper is to explore the experiences of prison staff working with imprisoned women who self-harm in English prisons. In this small-scale study, 14 prison staff in three English prisons were interviewed to examine the strategies currently used by them to support imprisoned women who self-harm.

Thematic analysis (Braun and Clarke, 2006) was used to identify three key themes: “developing a relationship”, “self-help strategies” and “relational interventions”.

Many staff expressed some dissatisfaction in the techniques available to support the women, and felt their utility can be restricted by the prison regime.

This study suggests that there is currently a deficit in the provision of training and support for prison staff, who are expected to fulfil a dual role as both custodian and carer of imprisoned women. Further research into prison staff’s perception of the training currently available could highlight gaps between current theory and practice in the management of self-harm and thus indicate content for future training programmes. Research exploring the impact of working with imprisoned women who self-harm is suggested to identify strategies for supporting staff. It must be acknowledged that this is a small-scale qualitative study and the findings are from only three prisons and may not apply to staff in other settings.

Currently few studies have focussed on the perspective of prison staff. This study is one of very few studies which focusses on the techniques and resources available to support the women, from the perspective of the prison staff.

I suggest that the search for Adam Smith’s theodicy is likely to be in vain. The paper begins with a brief history of approaches to evil, emphasizing the context in which they arose, and the questions authors were addressing. Approaches most relevant to Adam Smith include those of Augustine and Calvin, and the early modern theodicies of Leibniz, Samuel Clarke and William King, as well as the attacks on them by Bayle and Voltaire. Scottish Enlightenment writers were not terribly interested in theodicy, though Hutcheson and Kames did devote space to their versions of problems of evil. David Hume’s Dialogues on Natural Religion are often taken to be classic statement of the problem of theodicy and argument against religious belief, but his concern was to demolish rationalistic theodicies rather than religious belief or practice. The paper then turns to Smith’s writings, considering similarities and differences to these approaches to evil. Smith emphasizes the wisdom and beneficence of God, and that evils we observe are part of a larger providential plan. He makes no attempt to justify the God in the face of evil, and in this respect Smith shares more with Augustine and Calvin than he does with the early modern theodicists. Smith’s approach to evil is simple and ameliorative. Smith’s approach contrasts with early nineteenth century English political economists, from Malthus onwards, for whom theodicy was important. Whatever view we take of the theodicists project of justifying an all-powerful and good God in the face of evil may, we still struggle to make sense of economic suffering and evil.

The important series of mechanical charging systems known generally as Indicators, have never been fully described, either from the historical or structural standpoint. Papers describing one or other of the individual varieties have been published from time to time during the period of thirty‐six years they have been in use, but except the partial notices of a select few published by Mr. F. J. Burgoyne and myself, nothing of a comprehensive or accurate nature has ever appeared. Before proceeding to describe each separate invention in its order, it may be well to enquire briefly into the reasons for the origin of a device which has called forth not a little ingenuity and inventive talent. When libraries were first established under the provisions of the various Acts of Parliament, two things happened as a matter of course in every district: a building, suitable or otherwise, was provided; and, the readers in a town increased in number to an enormous and unprecedented extent. Straitened means generally led to the provision of a cramped and inconvenient building, in which the space set apart for books was often ridiculously inadequate; with the result that lofty shelves were the rule, which secured economy of storage at the expense of rapidity of service. Previous experience in mechanics' institutes, or similar libraries, was found by the new librarian a useless criterion for public library needs, and especially as a guide to the multitude of readers and the variety of their demands. Delays in service occurred continually and the poor librarian was often abashed or offended at the freely expressed scepticism with which the public received his reports of books being out. From these factors was evolved the idea of the indicator, which by and by took practical shape as a machine for saving the legs of the librarian and his assistants from frequent and fruitless climbs to high shelves, and enabling readers to satisfy themselves that books were actually in use. The original indicators were intended only for showing, by means of numbers, the novels which were out or in, but since then a considerable number of libraries have applied them to all classes.

IT was no surprise to us, that news published just as this issue was being prepared, that Clive Sinclair was in an advanced stage of examining the possibilities of his firm, known all over the world as pioneers of electronics and the one which has brought micro‐computers within the reach of every family, expanding into the production of battery‐driven electric motorcars. He has recognised, as so many other directorates have failed to do, that the recession can only be beaten by finding new markets for new products. The world of yesteryear will never return.

TWO Government reports in one week—one at first unobtainable because of a union dispute, the other a vast opus of three volumes, with three separate volumes of maps—this was the fate of librarians in Britain during the second week of June 1969. So long to wait for these reports of Dainton and Maud, then so much to read.

EVERYONE interested in the British library movement will learn with sorrow and regret that one of its greatest friends and strongest champions has passed away, in the person of Thomas Greenwood, the kind‐hearted and generous advocate of libraries, who won the respect and regard of every English libiarian. From one of his own periodicals the following particulars are abstracted:—