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A synthesis of integrated care models classified by their aims and central characteristics does not yet exist. We present a collection of five “archetypes” of integrated care, defined by their aims, to facilitate model comparison and dialogue.

We used a purposive literature search and expert consultation strategy to generate five archetypes. Data were extracted from included articles to describe the characteristics and defining features of integrated care models.

A total of 25 examples of integrated care models (41 papers) were included to generate five archetypes of integrated care. The five archetypes defined include: (1) whole population models, (2) life stage models, (3) disease-focused models, (4) identity group-based models and (5) equity-focused models.

The five presented archetypes offer a conceptual framework for academics, health system decision makers and patients, families, and communities seeking to develop, adapt, investigate or evaluate models of integrated care.

Two cross-cutting themes were identified, including (1) minimal reporting of patient, caregiver and community engagement efforts in integrated care development, implementation and evaluation, and (2) the nuanced emphasis and implementation of electronic data sharing methods across archetypes, and the need for further definition of the role of these data sharing methods.

We consider how the commercialization of social ventures may result from their founders’ personal experiences of commercial organizing. Building on theories of individual imprinting, we theorize that the commercialization of social ventures is influenced by two types of commercial experience: parental imprinting from the commercial work experience of a founder’s parents, and work imprinting from a founder’s professional experience within for-profit organizations. We find support for our theory based on analysis of a novel dataset of over 2,000 nascent social ventures and their founders. We further find that the marginal effects of additional work imprinting from a founder’s commercial experience decline with the longevity of this experience. We discuss implications of our findings for literatures on social ventures, imprinting, and hybrid organizations.

A TECHNICAL library ought to be regarded as essential by all progressive firms, yet only too often it is notable only for its absence. Concerns will readily spend many thousands of pounds on new plant and machinery to be installed in costly buildings. Yet how rarely do they give any thought to providing and making available to their staff those modern books that teach the latest techniques in their particular industry.

This study aims to understand the role of technology in relationship maintenance among romantic partners.

It takes a qualitative, inductive approach and collected data from in-depth interviews with 20 individuals who are married or in cohabiting relationships.

This study supports the extension of relationship maintenance typology derived from face-to-face relationship studies to technology-mediated communication, but highlights how technology use transforms the implementation of maintenance behaviors. Technology helps couples coordinate tasks and keep in touch with friends and families. Although technology-mediated communication cannot replace face-to-face interactions in relationship talk and sharing in-depth feelings, it plays an important role in redefining the ways in which couples interact positively, maintain mutual understanding, and secure the future of the relationship. Moreover, this study identifies a new maintenance behavior, communication coordination. These maintenance behaviors reflect a tension between maintaining connectivity and managing the boundary between work and home and between the public and private spheres.

This study builds on previous work on technology use and relationship maintenance, but takes a different qualitative, inductive approach to address the limitations in the survey research dominant in the literature. It helps us understand the advantages and challenges in maintaining relationships in the digital age and also explores the factors that influence the patterns of technology use in relationship maintenance.

The belief in the endless progress of men materially and morally has not stood the test of time. The wars and atrocities of the twentieth century have shown that evil resides within man himself. Discusses the role of Darwinism and science; despite much criticism, the evolutionists continue to ride high in the fields of education and science. The gradual displacement of religion as a subject worthy of study has now reached its zenith. Discusses the Nazi Holocaust and the Gulag Obletion. Solzhenitsyn attributed all the evils of Soviet Communism to Marxist‐Leninist ideology and the rejection of traditional religion and moral values. Concludes that Western society is like a ship without a rudder.

Male violence against women in general is a major source of frustration, fear, distress, injury, and even death. It transcends lines of ethnicity, economic status, religious persuasion, sexual orientation, national origin, geographic regions, and age differences, and impacts even the existence of those women who do not experience violence directly (Coley & Beckett, 1988; Goodman, et al., 1993a; Johnson, 1996). The phenomenon of violence against women continues to be trivialised, ignored, or rationalised by individuals, societal institutions, and mental health professionals. This undermines its prevention and intervention efforts (Koss, et al., 1994). However, scholarly, public, and policy attention to this grave societal problem of inordinate magnitude has increased dramatically over the past two decades, and a number of important national policy reports have identified violence against women as a critical economic, criminal justice, and public health issue (Eichler & Patron, et al., 1987; Beijing World Conference on Women, 1995).

There is no argument among serious researchers that a mongoloid stock first colonized the New World from Asia. Nor is there controversy about the fact that these continental pioneers used the Bering Land Bridge that then connected the Asian Far East with Alaska.– Gerald F. Shields, et al.American Journal of Genetics (1992)

Puts forward the view that the atrocities committed in the twentieth century, particularly in Germany and the Union of Soviet Socialist Republics, were due to widespread acceptance of the Stoic doctrine that man was the measure of all things, a doctrine made popular by scholars of the Renaissance and the Enlightenment. Discusses the move from belief in original sin, a Supreme Being and the imperfection of man to man as essentially good and self‐perfectible, directed by his own reason. Highlights the effects of Communism and National Socialism and the rejection of traditional morality in favour of secular humanism. Concludes that this move led to the worst atrocities known to man. Advocates a return to the law of nature, a code of morality and the “moral compass” of religion which has perdured the test of time.