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“Local food” is attracting considerable policy and public interest, but evidence is lacking about the emerging contours of the local food sector. This paper offers a preliminary assessment of the local food sector in the county of Gloucestershire. Based on interviews with farmers and retailers, it investigates the scope of local food production in the county, assesses the nature of the local food chain and considers the potential of local food production and marketing for adding value for the various actors in the chain, from producer to retailer. Questions are raised in the conclusion about the coherence and sustainability of the local food sector in the county given the differences in the ways in which producers and retailers construct “local” and some unintended consequences of the efforts to promote local food.

Debates in US politics over abortion, homosexuality and other socio‐moral issues are increasingly explained by sociologists, politicians, policy advocates and the media as the result of a “culture war” in American society. Contained in this explanation is a theory that explains the moral value attitudes driving these debates as the product of conflicting worldviews. Since the worldviews that ultimately drive these debates cannot be compromised, the debates are said to be insoluble using normal democratic processes. The widespread dissemination of the hopeless aspect of this theory generates concern of self‐fulfilling prophesies. In this paper I outline the “culture war” and traditional “status group” theories and offer a critique. I conclude with an explanation of how the traditional “status group” explanations of these conflicts offers a more accurate — and more hopeful — vision of US society that avoids potentially self‐fulfilling prophesies of war.

Many depictions of women in the west, through images and old stories, focus on women as either mothers or as young girls in an idealized state. Whenever behaviour deemed correct to their sex has been disrupted, images and tales about women shift the focus onto blame, using women as scapegoats for their persecuted lives, or showing women's essentialist biological ‘weaknesses’ as the cause of wrongdoing. Surrounded by a blame culture with its negative effects, have women demonstrated a female agency as they project blame back onto a force beyond themselves? Struggling with disappointment and fears, a common belief in ‘bad-luck’ would allow women to voice a varied imaginary of superstitions, omens and presences in the past. While such imagery derives from less legitimate forms of knowledge (i.e. vernacular), remaining chiefly in folklore and fairy, such projections which move between the interior and exterior world as liminal presences expand the domestic sphere, long considered the norm for women. The function of such blaming by women, rather than be read as complaints without a resulting action, instead can be viewed as a positive action which allowed women relief and release, a chance to express and reveal the frustrations of a group with limited power over their own lives. This chapter examines how images and tales reveal and maintain blame culture towards women and suggests a view of blame and blaming transformed into survival tools for women in the past.