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Describes the development and application of an aerosol model for regional air quality simulations. The aerosol model MADE is based on a modal concept and describes the chemical composition and the size distribution of atmospheric particulate matter. Primary as well as secondary aerosol components are considered in the model, which is fully integrated into the photochemical transport model EURAD. The model system has been applied to a European domain with different resolutions, using a one‐way nesting procedure. Simulations show the potential importance of secondary organics of anthropogenic and biogenic origin for the tropospheric particle loading. In addition it is shown that a reduction in precursor emissions for the inorganic ion fraction of PM (sulphate, nitrate and ammonium) does not necessarily lead to an equivalent reduction in PM2.5 mass concentrations, as for example a reduction in sulphate aerosol caused by reduced SO₂ emissions might be compensated by enhanced formation of nitrate aerosols in certain regions.

While the praxeological turn in social research has resulted in many empirical studies, there are few works utilizing this concept as a framework to analyze complex architectural–anthropological phenomena, in particular in sacred geographies. This study addresses this gap by integrating architectural and anthropological approaches to explore interactions between humans, non-humans and what are considered sacred environments.

It presents case studies of the womb–tomb archetypes of Rabbi Zechariah and Rabbi Avdimi in northern Israel to demonstrate how ritualistic practices shape and are shaped by these structures that are deeply connected to human anatomy, lifecycles and territoriality.

Our analysis uses isovist analysis to examine the spatial dynamics of sacred architectures, which is then applied to Navisworks Roamer 3D Viewer to estimate the materials from a sacred architectural–anthropological perspective that better reflects body movements and ritualistic performances.

Based on our findings from interviews, observations and architectural measures, we reveal how these practices simultaneously articulate land as property—an exclusive, territorial claim rooted in religious and political narratives—and as connectivity, emphasizing relational ties that foster a sense of belonging and interdependence with the land.

This duality is represented by the embodied gestures of bending, crawling and touching in these spaces, which establish both symbolic ownership and deep relationships with the environment.

The findings emphasize the importance of bodily engagements and narrative constructions in reimagining human–environment relationships and contribute to the broader discourse on practice-based boundary making approaches in architectural studies.

They also demonstrate how body-environment practices shape ongoing negotiations of land, belonging and totemic relationships within complex cultural landscapes.

The purpose of this article is to study how the German historical schools are treated in the histories of economic thought as the background for an exploration of some historiographical issues in the history of economic thought.

The study describes the contributions of the members of the German historical schools from a variety of different viewpoints and attitudes toward the history of economic thought.

One conclusion is that several of the things most of the economists of the German historical schools desired are now part of mainstream economics. These include an enlarged scope of economics, changes in the role of the state in economic life, attention to the relationships of law and economics and recognition of the importance of history. Another conclusion is that several historiographical and methodological problems important for the history of economic thought need further study.

The study helps to explain and understand some historiographical aspects of the history of economic thought. It examines practices, principles, theories, methodology and forms of presentation of scholarly historical research on one subject in the history of economic thought.