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The fragmentation of knowledge poses serious threats to a survival when scientific and technological know‐how constantly outrun understanding of societies and individuals. A significant problem associated with this state of affairs is the unquestioned separation of facts and values. This paper has two immediate aims. The first is to argue that there is knowledge of values. The second is to look at some issues in the social sciences and to show this conclusion bears on the possibilities for the reunification of knowledge. Issues in economics, sociology, and anthropology are examined kin terms of detailed examples.

Develops an original 12‐step management of technology protocol and applies it to 51 applications which range from Du Pont’s failure in Nylon to the Single Online Trade Exchange for Auto Parts procurement by GM, Ford, Daimler‐Chrysler and Renault‐Nissan. Provides many case studies with regards to the adoption of technology and describes seven chief technology officer characteristics. Discusses common errors when companies invest in technology and considers the probabilities of success. Provides 175 questions and answers to reinforce the concepts introduced. States that this substantial journal is aimed primarily at the present and potential chief technology officer to assist their survival and success in national and international markets.

This is a study of Attilio da Empoli’s reception in English. Describes the search to find his works or references to him. Gives details of the search process. There are only a few references to his work in English. There is nothing about his life in English. The first biography in English, “Attilio da Empoli’s Life” is given. Describes and discusses his reception in the English language, including comments on the historical context in which his writing occurred. Contains observations about his only book in English and the theory it contains. Concludes that he deserves more recognition than he has received. Contains suggestions about the kind of research program that is needed to put him on the record in English.

I don’t remember exactly when I began to be interested in music, but my mother and godmother would laughingly recall when they knew I would be musically inclined. Though I was then in diapers, whenever Tommy Dorsey's recording of Boogie Woogie was played, I would immediately begin to pat my feet. My first conscious memory of reacting to music when I was very young were the times my father would sing little ditties and play his banjo. He could carry a tune, and he played the banjo quite well. His greatest musical feat, however, was as a whistler, and I would try to imitate his whistling style, without success as I grew older. Then too, my siblings and I would sing and recite little nursery rhymes before our parents, and I would compose songs for my sisters to sing. Before he died an early death at 37 my father gave me a mouth harp and a harmonica which I kept for many years; I later misplaced it while in college. I later bought another harmonica which I kept throughout my years in the U.S. Army, my travels throughout Europe, and throughout my years in graduate school. How and why we each possess the talents and skills we have are questions I’ve never fully understood. So I’ve concluded that we just have them, and we’ll never be able to explain it. Throughout this chapter four reference points will be used to explain my exposure to music and my music biculturality: schools, churches, home, and my neighborhood. If I make very few references to whites, it is simply because during my early life my contact with whites was minimal, and white individuals played a minor role in my life, as at home my world centered around my parents and godparents, siblings, and other family members, and neighborhood friends; at school my world was a completely black world. The first white I got to know outside of my early work experiences was the white Presiding Bishop of the Reformed Episcopal Church who visited St. John's Episcopal Church at least six or seven times a year.

I am indebted to Anthony Waterman for identifying the largely illegible phrase cuius regio, eius religio, found near the end of Ostrander’s notes. Waterman writes, in explanation, apropos of Martin Luther: Lit. ‘whatever of the king, so of the religion’: it means that L. thought (being the Erastian he was), that the religion of a country should be that of its sovereign prince. Note: (a), the assumption, almost universal at that time, that there can be only ONE church in any Christian nation; and (b) the assumption, standard until the Scottish Enlightenment I should think (though people like Locke begin to chip away at it) that – as Louis XIV put it with admirable economy, ‘l’etat c’est moi’ (Waterman to Samuels, December 12, 2002).

Reviews the development of the gay and lesbian movement. The theoretical foundations for gay and lesbian archives and libraries are discussed, together with the way in which their mission statements reflect concerns for their history, heritage and the need to correct the past neglect of the gay and lesbian role in society. The problems faced by the archives and libraries include funding and that they rely mainly on volunteer help. Much of the pre‐1960s material is in danger of deterioration and of being lost since there is not adequate cataloguing and listing of documents. There is a need for national databases of collections, networking, and digitisation.

THAT we devote the greater part of this number to memories of Louis Stanley Jast will surprise none of our senior readers. He was the embodiment of the public library, and for that matter other library, movement in its best characteristics for the past fifty years. He was also one of the founders of THE LIBRARY WORLD and found in its pages for years the effective medium in which his technical studies could be expressed. We acknowledge with thanks the help that several of his former colleagues have given in the preparation of this memoir and we gather from Mr. Berwick Sayers that it may be the precursor of a biographical study that he will write in which what it is only possible to indicate here may be made more complete. The unanimity of opinion in our writers, none of whom has seen the work of the others, on the importance of Jast is remarkable. Incidentally we may note that the best portrait of Jast, showing his Strong, meditative and enquiring genial personality, is that which forms the frontispiece of his Libraries and Living; a selection of his essays and verses which we hope our readers will turn to again.

BY February most of the parties, which are a gracious feature of modern libraries, are over. They arise from Staff Guilds, which now in most libraries associate the workers, and some of them are on a large scale. We have been represented at only a few of these but there seems to be a great fund of friendliness upon which the modern librarian can draw nowadays. An interesting one was that of the National Central Library Staff which, by a neighbourly arrangement, was held at Chaucer House. A reunion has been held of old and new members of the Croydon Staff Guild and no doubt there were many others. One New Year party was a small but notable dinner at Charing Cross Hotel where the 100th issue of The Library Review was toasted eloquently by the President of the Library Association and amongst the guests were Mr. C. O. G. Douie who was secretary of the Kenyon Committee of the 1927 Library Report and well‐known librarians and journalists. To us it was notable for the assertion by Mr. R. D. Macleod that amongst the young writers were too many who wrote glibly but without that research which good professional writing demanded; but he was sure that where intelligent industry was shown any article resulting would find a place in library journals.